Living In The 3rd Culture: 2022

Praying the Lord’s Prayer: “Our Father”

In Matthew 6:9-13 we read, “Pray like this:

‘Our Father in heaven, hallowed be your name.

Your kingdom come, your will be done, on earth as it is in heaven.

Give us this day our daily bread, and forgive us our debts,

as we also have forgiven our debtors.

And lead us not into temptation, but deliver us from evil.’”

Prayer is essential to our spiritual health and growth, and yet it is something that most Believers struggle to do on a regular basis. Over the coming months, we are going to take a closer look at the pattern that Jesus gives us to follow in our prayers. This month we start with “Our Father in heaven.”

In following this pattern for prayer, we begin with the powerful truth that we are sons and daughters of God. We have been adopted by God’s free grace and enjoy the privileges of full family members, which include being joint heirs with our Brother and Savior Jesus Christ (Romans 8:17). He is no ordinary Father, but our divine Father who is eternal, infinite, and almighty. His love for us is unchanging, unlimited, and unconquerable in its purpose. In every description of the Father in heaven, He is on His throne. Remember the imperial vision of God found in Isaiah 6? He is more than able to deal with all the needs we bring to Him.

Knowing that God our Father is in heaven increases our wonder, joy, and sense of the privilege of being His children. We have been given a hotline of communication to Him; He always has time for us and is never too busy! As one author wrote, He is “always more ready to hear than we to pray,” and is “wont (accustomed) to give more than either we desire or deserve.” “If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him” (Matthew 7:11). Knowing the truth of God’s fatherly love gives us limitless confidence not just for praying, but for living.

Here is a sample prayer to help guide your thoughts including passages of Scripture that I have found helpful. “Father, thank you for tenderly inviting me to believe that you are my true Father and I am Your true child so that as I come to You I can do so with the boldness and confidence of a loved child. Thank you for your gracious provision in my life. I give thanks to You, for Your steadfast love endures forever. (Psalm 136:26). Thank You for my salvation and that You gave me the right to become one of Your children 'who were born, not of blood nor of the will of the flesh nor of the will of man, but of God' (John 1:12–13). I am grateful that we have 'received the Spirit of adoption as sons, by whom we cry, “Abba! Father!”' I am thankful that 'the Spirit himself bears witness with our spirit that we are children of God, and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him' (Romans 8:15–17). Help me know that these words are true: 'Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. Or which one of you, if his son asks him for bread, will give him a stone?Or if he asks for a fish, will give him a serpent? If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!' (Matthew 7:7-11)."

Third Culture Defined

The term “Third Culture” has been used in various ways. One “Third Culture” group “consists of those scientists and other thinkers in the empirical world who, through their work and expository writing, are taking the place of the traditional intellectuals in rendering visible the deeper meanings of our lives, redefining who and what we are.”Another common use of “Third Culture” in fact describes my personal experience. The term was first coined by sociologist Ruth Hill Useem, professor emeritus of sociology and education at Michigan State University. She used the term to describe children growing up outside their citizenship countries because of a parent’s work abroad. A “TCK or Third Culture Kid has since been defined as, “someone who as a child has spent a significant period of time in one or more culture(s) other than his or her own, thus integrating elements of those cultures and their own birth culture, into a third culture" Though I am a TCK, it is my desire to use the term in referring to the people who make up the true Christian Church (Theologically defined as the “Invisible Church”). In other words, the Church is a Third Culture. Scripture teaches us that Christ redeemed us from the curse of the law and the punishment of Hell, and through faith in Him we become citizens of His Kingdom, receiving not only the full benefits of citizenship in His Kingdom, but indeed the right to become sons and daughters of God. The moment, we step into this Kingdome we experience a new and different culture. We are no longer in the kingdom of darkness, but now live in the kingdom of light and that changes everything! At the same time we never went anywhere physically as we continue to work, live, and play with the same people as before, we see the world differently, we no longer truly fit – we are “in the world, but not of it” -- we have a new culture. For most of us this life changing experience occurs within our birth culture and our Christian experience is saturated by those influences. For those who grew up in non-Hispanic White North America, Christianity is uniquely different than those who grew up in an African American context. Our birth culture effects how we live out our faith in the Kingdom of Christ. Yet the Kingdom of Christ requires one more cultural shift and that is away from birth culture and into a culture made up of people of every ethnic and cultural group that has ever existed on the face of the earth. This Kingdom is no more North American than it is Tanzanian or Tibetan. It is a unique or shall we say a “Third Culture” that integrates elements of all cultures into one new and better one, where there is no Jew or Greek, slave nor free, male nor female“You are all sons of God through faith in Christ Jesus, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus. If you belong to Christ, then you are Abraham's seed, and heirs according to the promise.” (Gal 3:26-298). In fact Revelation 7:9-10 gives us a description what this will look like one day:“After this I looked and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and in front of the Lamb. They were wearing white robes and were holding palm branches in their hands. And they cried out in a loud voice: "Salvation belongs to our God, who sits on the throne, and to the Lamb." A Third Culture Perspective is one that understands and appreciates that God gathers people from every ethnic and cultural group and brings them into the new culture of His Son Jesus Christ. It is a perspective where birth cultures are appreciated and respected as coming from God, but none are superior. It seeks to have a deeper understanding of the Gospel, pays attention to culture, our own as well as others, and then attempts to bring them together. It is a perspective that “seeks first His Kingdom and His Righteousness” and lovingly and passionately enjoys and glorifies God in all we do. It is a perspective that welcomes immigrants….